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Bittul Chametz

"He who has conquered doubt and fear has conquered failure."

James Lane Allen

The Rambam holds that nullifying unknown Chametz is Biblically mandated. How can this be? The Rambam is of the opinion that in cases of doubt we may be lenient [safek di'oraisa l'kula min hatorah] and unknown Chametz is - by definition - doubtful. So why is nullification necessary?

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About me

  • I'm Rabbi Ally Ehrman
  • From Old City Jerusalem, Israel
  • I am a Rebbe in Yeshivat Netiv Aryeh.
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